Sometimes, people ask you to write strange pieces. Usually they don’t specify “write me a strange piece” (though sometimes they do) but more often they have a concept in mind and a set of constraints, and the only result that can arise from the intersection of the two is something weird.
For example, let’s say you’re asked to write a piece for cello and bass, and the concept is that it’s supposed to be about a boat trip from Dublin to a remote island off the Irish coast which is the habitat of a rare breed of bird. That’s going to end up being a strange one!
I should pause here and say: weird ≠ bad. It can = bad, but a super normie piece can = bad too. Weird pieces number among the greatest of all time. (Take, for example, everything Ligeti ever wrote.)
There are also times when someone asks you to write something that could conceivably result in a non-strange piece given the instrumentation and parameters, but for whatever reason, the subject inspires you to express its inherent weirdness. Hence this next one:
I mean, the subject of Noah’s flood set as a piece for brass quintet, organ, and choir could result in something that quotes a bunch of hymns or tries to represent the different pairs of animals in a childlike manner. And that’s a perfectly legitimate way of going about things, but I wanted to go for something both more literal and more metaphorical.
To me, the big theme of the story of Noah’s ark is: this is god’s world, and we’re just living on it. I think of “god” as the Sum of All Things or the assembled forces of nature. We may think that we have dominion over this planet, but we are naught but mold growing upon its surface, brittle matchstick figurines that can be snapped in an instant.
At the end of the story of Noah, after the waters have receded and the devastation has been wrought (and here, stop and reflect on what the carnage of a post-flood landscape would look like — I tried to get that in the piece) god establishes a “covenant” with Noah. What could that possibly mean? A covenant is a contract, an agreement between consenting parties. There’s no covenant to be made with the all-powerful.
Here, the covenant is simply this: that humans will continue to live on the earth and we will be subject to whatever the forces of nature wreak upon us. We are living on a knife’s edge, and as we continue to upset the balances at force in nature, we can hardly imagine the scale of the forces we’re tampering with. To imagine anything different would be hubris, and I wanted to reflect the terror and intensity of that concept in the piece.
Now, did I have to write a timpani part quite so strange in order to represent that? Probably not. But I did, so there you have it.